It was reported to Joab, "The king is weeping. He's mourning over Absalom."
That day's victory was turned into mourning for all the troops because on that day the troops heard, "The king is grieving over his son."
So they returned to the city quietly that day like people come in when they are humiliated after fleeing in battle.
But the king hid his face and cried out at the top of his voice, "My son Absalom! Absalom, my son, my son!"
Then Joab went into the house to the king and said, "Today you have shamed all your soldiers-- those who rescued your life and the lives of your sons and daughters, your wives, and your concubines.
You love your enemies and hate those who love you! Today you have made it clear that the commanders and soldiers mean nothing to you. In fact, today I know that if Absalom were alive and all of us were dead, it would be fine with you!
"Now get up! Go out and encourage your soldiers, for I swear by the LORD that if you don't go out, not a man will remain with you tonight. This will be worse for you than all the trouble that has come to you from your youth until now!"
So the king got up and sat in the gate, and all the people were told: "Look, the king is sitting in the gate." Then they all came into the king's presence. Meanwhile, each Israelite had fled to his tent.
All the people among all the tribes of Israel were arguing: "The king delivered us from the grasp of our enemies, and he rescued us from the grasp of the Philistines, but now he has fled from the land because of Absalom.
But Absalom, the man we anointed over us, has died in battle. So why do you say nothing about restoring the king?"
King David sent word to the priests, Zadok and Abiathar: "Say to the elders of Judah, 'Why should you be the last to restore the king to his palace? The talk of all Israel has reached the king at his house.
You are my brothers, my flesh and blood. So why should you be the last to restore the king?'
And tell Amasa, 'Aren't you my flesh and blood? May God punish me and do so severely if you don't become commander of the army from now on instead of Joab!'"
So he won over all the men of Judah, and they sent word to the king: "Come back, you and all your servants."
Then the king returned. When he arrived at the Jordan, Judah came to Gilgal to meet the king and escort him across the Jordan.
Shimei son of Gera, a Benjaminite from Bahurim, hurried down with the men of Judah to meet King David.
There were 1,000 men from Benjamin with him. Ziba, an attendant from the house of Saul, with his 15 sons and 20 servants also rushed down to the Jordan ahead of the king.
They forded the Jordan to bring the king's household across and do whatever the king desired. When Shimei son of Gera crossed the Jordan, he fell down before the king
and said to him, "My lord, don't hold me guilty, and don't remember your servant's wrongdoing on the day my lord the king left Jerusalem. May the king not take it to heart.
For your servant knows that I have sinned. But look! Today I am the first one of the entire house of Joseph to come down to meet my lord the king."
Abishai son of Zeruiah asked, "Shouldn't Shimei be put to death for this, because he ridiculed the LORD's anointed?"
David answered, "Sons of Zeruiah, do we agree on anything? Have you become my adversary today? Should any man be killed in Israel today? Am I not aware that today I'm king over Israel?"
So the king said to Shimei, "You will not die." Then the king gave him his oath.
Mephibosheth, Saul's grandson, also went down to meet the king. He had not taken care of his feet, trimmed his moustache, or washed his clothes from the day the king left until the day he returned safely.
When he came from Jerusalem to meet the king, the king asked him, "Mephibosheth, why didn't you come with me?"
"My lord the king," he replied, "my servant [Ziba] betrayed me. Actually your servant said: 'I'll saddle the donkey for myself so that I may ride it and go with the king'-- for your servant is lame.
Ziba slandered your servant to my lord the king. But my lord the king is like the Angel of God, so do whatever you think best.
For my grandfather's entire family deserves death from my lord the king, but you set your servant among those who eat at your table. So what further right do I have to keep on making appeals to the king?"
The king said to him, "Why keep on speaking about [these] matters of yours? I hereby declare: you and Ziba are to divide the land."
Mephibosheth said to the king, "Instead, since my lord the king has come to his palace safely, let Ziba take it all!"
Barzillai the Gileadite had come down from Rogelim and accompanied the king to the Jordan River to see him off at the Jordan.
Barzillai was a very old man-- 80 years old-- and since he was a very wealthy man, he had provided for the needs of the king while he stayed in Mahanaim.
The king said to Barzillai, "Cross over with me, and I'll provide for you at my side in Jerusalem."
Barzillai replied to the king, "How many years of my life are left that I should go up to Jerusalem with the king?
I'm now 80 years old. Can I discern what is pleasant and what is not? Can your servant taste what he eats or drinks? Can I still hear the voice of male and female singers? Why should your servant be an added burden to my lord the king?
Since your servant is only going with the king a little way across the Jordan, why should the king repay me with such a reward?
Please let your servant return so that I may die in my own city near the tomb of my father and mother. But here is your servant Chimham: let him cross over with my lord the king. Do for him what seems good to you."
The king replied, "Chimham will cross over with me, and I will do for him what seems good to you, and whatever you desire from me I will do for you."
So all the people crossed the Jordan, and then the king crossed. The king kissed Barzillai and blessed him, and Barzillai returned to his home.
The king went on to Gilgal, and Chimham went with him. All the troops of Judah and half of Israel's escorted the king.
Suddenly, all the men of Israel came to the king. They asked him, "Why did our brothers, the men of Judah, take you away secretly and transport the king and his household across the Jordan, along with all of David's men?"
All the men of Judah responded to the men of Israel, "Because the king is our relative. Why does this make you angry? Have we ever eaten anything of the king's or been honored at all?"
The men of Israel answered the men of Judah: "We have 10 shares in the king, so we have a greater [claim] to David than you. Why then do you despise us? Weren't we the first to speak of restoring our king?" But the words of the men of Judah were harsher than those of the men of Israel.
Now a wicked man, a Benjaminite named Sheba son of Bichri, happened to be there. He blew the ram's horn and shouted: We have no portion in David, no inheritance in Jesse's son. Each man to his tent, Israel!
So all the men of Israel deserted David and followed Sheba son of Bichri, but the men of Judah from the Jordan all the way to Jerusalem remained loyal to their king.
When David came to his palace in Jerusalem, he took the 10 concubines he had left to take care of the palace and placed them under guard. He provided for them, but he was not intimate with them. They were confined until the day of their death, living as widows.
The king said to Amasa, "Summon the men of Judah to me within three days and be here yourself."
Amasa went to summon Judah, but he took longer than the time allotted him.
So David said to Abishai, "Sheba son of Bichri will do more harm to us than Absalom. Take your lord's soldiers and pursue him, or he will find fortified cities and elude us."
So Joab's men, the Cherethites, the Pelethites, and all the warriors marched out under Abishai's command; they left Jerusalem to pursue Sheba son of Bichri.
They were at the great stone in Gibeon when Amasa joined them. Joab was wearing his uniform and over it was a belt around his waist with a sword in its sheath. As he approached, [the sword] fell out.
Joab asked Amasa, "Are you well, my brother?" Then with his right hand Joab grabbed Amasa by the beard to kiss him.
Amasa was not on guard against the sword in Joab's hand, and Joab stabbed him in the stomach with it and spilled his intestines out on the ground. Joab did not stab him again for Amasa was dead. Joab and his brother Abishai pursued Sheba son of Bichri.
One of Joab's young men had stood over Amasa saying, "Whoever favors Joab and whoever is for David, follow Joab!"
Now Amasa was writhing in his blood in the middle of the highway, and the man had seen that all the people stopped. So he moved Amasa from the highway to the field and threw a garment over him because he realized that all those who encountered Amasa were stopping.
When he was removed from the highway, all the men passed by and followed Joab to pursue Sheba son of Bichri.
Sheba passed through all the tribes of Israel to Abel of Beth-maacah. All the Berites came together and followed him.
Joab's troops came and besieged Sheba in Abel of Beth-maacah. They built an assault ramp against the outer wall of the city. While all the troops with Joab were battering the wall to make it collapse,
a wise woman called out from the city, "Listen! Listen! Please tell Joab to come here and let me speak with him."
When he had come near her, the woman asked, "Are you Joab?" "I am," he replied. "Listen to the words of your servant," she said to him. He answered, "I'm listening."
She said, "In the past they used to say, 'Seek counsel in Abel,' and that's how they settled [disputes].
I am a peaceful person, one of the faithful in Israel, but you're trying to destroy a city that is like a mother in Israel. Why would you devour the LORD's inheritance?"
Joab protested: "Never! I do not want to destroy!
That is not [my] intention. There is a man named Sheba son of Bichri, from the hill country of Ephraim, who has rebelled against King David. Deliver this one man, and I will withdraw from the city." The woman replied to Joab, "All right. His head will be thrown over the wall to you."
The woman went to all the people with her wise counsel, and they cut off the head of Sheba son of Bichri and threw it to Joab. So he blew the ram's horn, and they dispersed from the city, each to his own tent. Joab returned to the king in Jerusalem.
Joab commanded the whole army of Israel; Benaiah son of Jehoiada was over the Cherethites and Pelethites;
Adoram was in charge of forced labor; Jehoshaphat son of Ahilud was court historian;
Sheva was court secretary; Zadok and Abiathar were priests;
and in addition, Ira the Jairite was David's priest.
During David's reign there was a famine for three successive years, so David inquired of the LORD. The LORD answered, "It is because of the blood shed by Saul and his family when he killed the Gibeonites."
The Gibeonites were not Israelites but rather a remnant of the Amorites. The Israelites had taken an oath concerning them, but Saul had tried to kill them in his zeal for the Israelites and Judah. So David summoned the Gibeonites and spoke to them.
He asked the Gibeonites, "What should I do for you? How can I wipe out this guilt so that you will bring a blessing on the LORD's inheritance?"
The Gibeonites said to him, "We are not asking for money from Saul or his family, and we cannot put anyone to death in Israel." "Whatever you say, I will do for you," he said.
They replied to the king, "As for the man who annihilated us and plotted to exterminate us so we would not exist within the whole territory of Israel,
let seven of his male descendants be handed over to us so we may hang them in the presence of the LORD at Gibeah of Saul, the LORD's chosen." The king answered, "I will hand them over."
David spared Mephibosheth, the son of Saul's son Jonathan, because of the oath of the LORD that was between David and Jonathan, Saul's son.
But the king took Armoni and Mephibosheth, who were the two sons whom Rizpah daughter of Aiah had borne to Saul, and the five sons whom Merabdaughter of Saul had borne to Adriel son of Barzillai the Meholathite
and handed them over to the Gibeonites. They hanged them on the hill in the presence of the LORD; the seven of them died together. They were executed in the first days of the harvest at the beginning of the barley harvest.
Rizpah, Aiah's daughter, took sackcloth and spread it out for herself on the rock from the beginning of the harvest until the rain poured down from heaven on the bodies. She kept the birds of the sky from them by day and the wild animals by night.
When it was reported to David what Saul's concubine Rizpah, daughter of Aiah, had done,
he went and got the bones of Saul and his son Jonathan from the leaders of Jabesh-gilead. They had stolen them from the public square of Beth-shan where the Philistines had hung them the day the Philistines killed Saul at Gilboa.
David had the bones brought from there. They also gathered up the bones of Saul's family who had been hung.
They [also] buried the bones of Saul and his son Jonathan at Zela in the land of Benjamin in the tomb of Saul's father Kish. They did everything the king commanded. After this, God answered prayer for the land.
The Philistines again waged war against Israel. David went down with his soldiers, and they fought the Philistines, but David became exhausted.
Then Ishbi-benob, one of the descendants of the giant, whose bronze spear weighed about eight pounds and who wore new armor, intended to kill David.
But Abishai son of Zeruiah came to his aid, struck the Philistine, and killed him. Then David's men swore to him: "You must never again go out with us to battle. You must not extinguish the lamp of Israel."
After this, there was another battle with the Philistines at Gob. At that time Sibbecai the Hushathite killed Saph, who was one of the descendants of the giant.
Once again there was a battle with the Philistines at Gob, and Elhanan son of Jaare-oregim the Bethlehemite killed Goliath the Gittite. The shaft of his spear was like a weaver's beam.
At Gath there was still another battle. A huge man was there with six fingers on each hand and six toes on each foot-- 24 in all. He, too, was descended from the giant.
When he taunted Israel, Jonathan, son of David's brother Shimei, killed him.
These four were descended from the giant in Gath and were killed by David and his soldiers.