For we conclude that a man is justified by faith apart from works of law.

And he received the sign of circumcision as a seal of the righteousness that he had by faith while still uncircumcised. This was to make him the father of all who believe but are not circumcised, so that righteousness may be credited to them also.

And he became the father of the circumcised, not only to those who are circumcised, but also to those who follow in the footsteps of the faith our father Abraham had while still uncircumcised.

for there is no distinction between Jew and Greek, since the same Lord of all is rich to all who call on Him.

For everyone who calls on the name of the Lord will be saved.

But when I saw that they were deviating from the truth of the gospel, I told Cephas in front of everyone, "If you, who are a Jew, live like a Gentile and not like a Jew, how can you compel Gentiles to live like Jews?"

yet we know that no one is justified by the works of the law but by faith in Jesus Christ. And we have believed in Christ Jesus, so that we might be justified by faith in Christ and not by the works of the law, because by the works of the law no human being will be justified.

Now the Scripture foresaw that God would justify the Gentiles by faith and foretold the good news to Abraham, saying, All the nations will be blessed in you.

Now a mediator is not for just one person, but God is one.

There is no Jew or Greek, slave or free, male or female; for you are all one in Christ Jesus.

For in Christ Jesus neither circumcision nor uncircumcision accomplishes anything; what matters is faith working through love.

For both circumcision and uncircumcision mean nothing; [what matters] instead is a new creation.

For we are the circumcision, the ones who serve by the Spirit of God, boast in Christ Jesus, and do not put confidence in the flesh--

and you have been filled by Him, who is the head over every ruler and authority.

In Him you were also circumcised with a circumcision not done with hands, by putting off the body of flesh, in the circumcision of the Messiah.